پژوهشنامه انقلاب اسلامی
پیاپی 35 (تابستان 1399)

Attention to the countryside and civil activities has always been the focus of governments in the years following the victory of the Islamic Revolution in Iran, and the ratification and approval of executive bylaws in government has been one of the most important tools of governments in the field of rural development. Therefore, the present study aimed to analyze the position of the village in government approvals after the Islamic Revolution of Iran.

A descriptive-analytical research methodology and a rural post-revolution analysis unit of eleven government post-revolutionary years during 1977-96. The source of information is the Memory of the Cabinet Rules software. Approvals were analyzed using content analysis method.

The results show that the proportion of rural approvals of governments is very low. 8% and fourth government 8.7%, fifth government 4.7%, sixth government 6.7%, seventh government 8.8%, eighth government 7.2%, ninth government 11.7%, tenth government 10.9% The percentage and the Eleventh government allocated 10.8 percent of their approvals to the rural and agricultural sectors. In total, after the revolution, a total of 28,515 resolutions were approved by the cabinet, of which only 2449 were equivalent to 8.6 percent of the total area of agriculture and rural areas.

During the four decades after the revolution, the laws and regulations adopted to preserve and develop the villages as the smallest socio-economic unit of society were inadequate in terms of quantity and their manifestation was evident in the severe population depletion of these areas. Therefore, more attention should be paid to these areas in the cabinet and executive branch.

Investigating the Theoretical Foundations of Islamic Resistance Cores In the Discourse of the Islamic Revolution The spread of the Islamic Revolution outside Iran's geographical boundaries has been one of the most important issues discussed by analysts and experts since the victory of the Islamic Revolution. In the meantime, one of the patterns implemented for this export has been the formation and support of the Islamic Resistance Corps, which can be seen in the examples of the Lebanese Hezbollah movement, some Palestinian Islamic resistance groups, and so on. In this article, by introducing the Islamic resistance cells, the background of the liberation movements in the world and their theories are discussed and based on the discourse of the Islamic Revolution (Imam Khomeini and Ayatollah Khamenei's ideas), the theoretical foundations of the formation of Islamic resistance cells are discussed. Accordingly, the components forming the intellectual foundations of these cores are extracted and regulated. The history of the Resistance Cores as liberation movements extends over a wide period of history. So it may not be possible to set a precise date for this kind of action. From a long time ago, at a geographical point, when all the inhabitants of that land were dissatisfied with the ruling power, they tried to express their opposition to the various open and covert actions and took violent actions.

One of the most effective ways to achieve the desired foreign policy coordinates in the light of Islamic teachings is to refer to a set of views and opinions of influential elites who are familiar with the theoretical frameworks of Islamic politics and have valuable experience in practical politics. In view of this, the present article seeks to answer the question that "politics, while focusing on the field of foreign policy - as one of the most important areas influencing the maximum provision of national interests - from the perspective of Ayatollah Mahdavi Kani. "From the perspective of Ayatollah Mahdavi Kani, the desirable foreigner of the Islamic Republic of Iran is drawn on the basis of what principles."

‌ In order to answer the written question, the method of thematic content analysis and reference to library resources has been used.

After extracting the related concepts, the principles of foreign policy of the Islamic Republic of Iran were categorized from his point of view and it was found that he divided these principles under the three axes of "justice and oppression", "protection of the oppressed" and "priority of legalism and peace". »Explained.

Finally, the fruits of research show that Ayatollah Mahdavi Kani (RA) in the field of politics, especially foreign policy, with a virtuous approach and realism-oriented idealism looks at this field and the above three principles, respectively, the most importance in his political thought. Has had.

Obviously, the Islamic Revolution, in order to implement and continue its ideals, achieve the world community and the formation of a great Islamic civilization and achieve its goals, necessarily needs a capable scientific capacity and finally to achieve scientific authority. Accordingly, the basic prerequisite for moving towards the ideal of scientific authority and achieving a world-class position is the existence of a uniform image of this concept. Therefore, the purpose of this study is to explain and recognize the components of scientific authority, Shape the minds of the members of a scientific institution in particular and the members of society in general .

In the first place, after reviewing the academic literature, leadership statements and interviews with experts in this field, the components of the concept of scientific authority were extracted using the Thematic analysis technique and then the data were analyzed using the fuzzy Delphi technique.

In total, 40 components were identified in the form of 5 dimensions related to the concept of "scientific authority", which are 5 main categories: cultural components, scientific components, international components, managerial components, social components. Also, a number of indicators were proposed to monitor the concept of scientific authority.

Given that the concepts and components that govern scientific authority also determine how to interact with this phenomenon, and also the success of a scientific institution or society is due to the overlap of the mental images of its members in routing and achieving the goal, this study tried to provide a platform for discussion of the main thinkers in this field to provide a turning point for further exchange of practical and scientific ideas if the implementing institutions and policy-making in science and technology pay attention.

In the present article, an attempt is made to introduce the important moral tendencies that are considered in the discussion of political ethics, and then it is discussed what should be the desired political ethics in the current Iranian society? Which model and theory of political ethics is more compatible with our society and how should this model be implemented? In fact, this research tries to show with a descriptive and analytical method how these two types of theories have affected our intellectual space and with what combination can the desired moral theory in the Iranian political system be achieved. The view of Islamic and Aristotelian virtuous ethics has been discussed in our society from the past and has maintained its authority and superior position until today. Theories of normative ethics and applied ethics, which include organizational ethics and professional ethics, have entered the discourse of the Islamic Republic of Iran in recent decades. These theories are briefly discussed. What has been proposed as an autonomous view as a result of research is the theory of professional political ethics, which is irrigated by virtuous ethics. This theory is most in line with our intellectual tradition and on the other hand also solves the problems of the traditional view.

Elitist theories are organized on the basis of their own philosophical principles and prescribe specific political actions in accordance with the same principles. These theories can be used as an analytical model to describe and explain the current situation or prescribe the desired situation. The purpose of this article is to explain the framework of the theory of Elitism based on Islamic tradition in the political thought of Shahid Motahari.

This article has collected its data using Documentary Study Method and related texts have been analyzed by Strauss Interpretive Method.

The research findings show that the foundations of Shahid Motahari's social philosophy such as the originality of the individual and society, the social development of societies and the relationship between the individual and society are the main foundations of his Elitist theory. And some of its analytical fruits are expressed, including the pattern of the influence of political elites in social change and transformation.

In Shahid Motahari's view, elites, as an influential social and political minority, appear successful in creating political change when, in addition to having a set of inherent and acquired characteristics, they organize their actions on the basis of an intelligent vision and obstacle. In addition to understanding the social context and culture of their society, they must recognize the real needs of society and lead and direct political currents and movements within the framework of the philosophy of history and the general path of social development.

One of the strategic areas of the foreign policy of the Islamic Republic has been to strengthen and increase the role and influence of the Islamic resistance in regional and international equations. Adoption of such a policy has caused damage to the interests of some political units that are hostile to the policies of the Islamic Republic in the field of foreign policy. Blocking Sunni countries, they have tried to resist the rise of the Islamic Resistance by sensing the danger of what they call the Shiite Crescent. Ayatollah Khamenei, as the leader of the Islamic Republic, determines the foreign policy strategy of the system in relation to how to deal with the enemies of the Islamic resistance; Therefore, this article seeks to answer the main question, what was the leadership style of Ayatollah Khamenei in the face of the enemies of the Islamic Resistance?

The method of this research is qualitative and of the type of documentary analysis. For this purpose, the theoretical framework of concepts related to intelligent power has been determined and then by studying Ayatollah Khamenei's speeches and positions, the components of his intelligent power have been analyzed.

A study of Ayatollah Khamenei's positions and speeches based on Joseph Nye's smart power model indicates his use of transactional and inspiring leadership skills in dealing with the enemies of the Islamic Resistance.

The findings of the study indicate that Ayatollah Khamenei considers both soft and hard power in adopting strategies and policies towards the enemies of the Islamic resistance. Simultaneous use of soft and hard components of power in Ayatollah Khamenei's strategic policies has led to the success and increase of power of the Islamic resistance.